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Theodao (Theology of Dao) II Advancing K-Theology in the Anthropocene
ÆÇ¸Å°¡°Ý  : 28,000¿ø ¡æ 25,200¿ø (10%ÇÒÀÎ)
ÃâÆÇÀÏ  : 2025-05-16
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A Bold Path for K-Theology with Universal Resonance

A visionary sequel to the acclaimed A Theology of Dao (Orbis, 2017), this volume boldly advances Theodao-Heup Young Kim¡¯s integrative theological framework that brings together Christian theology, Confucian philosophy, and Daoist cosmology-into the urgent conversations of our time.

In Theodao II: Advancing K-Theology in the Anthropocene, Kim offers a groundbreaking contribution to eco-theology, ethics of artificial intelligence, and postcolonial religious thought. Rooted in East Asian wisdom and deeply engaged with contemporary global challenges, this book charts a bold path for K-Theology-a Korean-contextual theology with universal resonance.


º¸ÆíÀû °ø¸íÀ» ÅëÇÑ K-½ÅÇÐÀÇ ´ë´ãÇÑ ±æ

È£ÆòÀ» ¹ÞÀº A Theology of Dao (Orbis, 2017)ÀÇ ÅëÂû·Â ÀÖ´Â ÈļÓÀÛÀÎ ÀÌ Ã¥Àº ±èÈí¿µÀÇ ±âµ¶±³ ½ÅÇÐ, À¯±³ öÇÐ, µµ±³ ¿ìÁÖ·ÐÀ» ¾Æ¿ì¸£´Â ÅëÇÕÀû ½ÅÇÐÀû ƲÀÎ ¡°Theodao¡±¸¦ ÀÌ ½Ã´ë¿¡ ±ä±ÞÈ÷ ¿ä±¸µÇ´Â ´ã·ÐÀ¸·Î °ú°¨ÇÏ°Ô ¹ßÀü½ÃŲ´Ù.

ÀÌ Ã¥À» ÅëÇØ ÀúÀÚ´Â »ýŽÅÇÐ, ÀΰøÁö´É À±¸® ±×¸®°í Å»½Ä¹ÎÁö Á¾±³ »ç»ó¿¡ ȹ±âÀûÀ¸·Î À̹ÙÁöÇÑ´Ù. µ¿¾Æ½Ã¾ÆÀÇ ÁöÇý¿¡ »Ñ¸®¸¦ µÎ°í µ¿½Ã´ëÀÇ ¼¼°èÀû °úÁ¦¿¡ ±íÀÌ °ü¿©ÇÏ´Â ÀÌ Ã¥Àº º¸ÆíÀû °ø¸íÀ» ÅëÇÑ Çѱ¹Àû ¸Æ¶ôÀÇ ½ÅÇÐ, K-½ÅÇÐÀ» À§ÇÑ ´ë´ãÇÑ ±æÀ» Á¦½ÃÇÑ´Ù.


* Inside this volume

¡¤ An East Asian critique of transhumanism and the pursuit of immortality

¡¤ Confucian alternatives to AI-driven visions of human enhancement

¡¤ A Theodaoian framework for ethical AI based on relational personhood and virtue ethics

¡¤ A postcolonial epistemology grounded in qi, taiji, and feminine Dao

¡¤ Revitalized Korean spirituality through the works of Dasŏk Yu Yŏng-mo and Kim Yong-Bok

¡¤ Interreligious dialogue between Confucianism, Daoism, and Christianity in the Anthropocene


ÀÌ Ã¥¿¡¼­ ³íÀǵǴ °Íµé

¡¤ Æ®·£½ºÈÞ¸Ó´ÏÁò°ú ºÒ¸ê Ãß±¸¿¡ ´ëÇÑ µ¿¾Æ½Ã¾ÆÀû ºñÆò

¡¤ AI ±â¹Ý Àΰ£ Áõ°­(human enhancement)À̶ó´Â ºñÀü¿¡ ´ëÇÑ À¯±³Àû ´ë¾È

¡¤ °ü°èÀû Àΰݼº°ú ´ö À±¸®¿¡ ±â¹ÝÇÑ À±¸®Àû AI¸¦ À§ÇÑ µµ-½ÅÇÐÀû(theodaoian) Ʋ

¡¤ ±â, Å屯 ±×¸®°í ¿©¼ºÀû µµ¿¡ ±â¹ÝÇÑ Å»½Ä¹ÎÁÖÀÇÀû ÀνķÐ

¡¤ ´Ù¼® À¯¿µ¸ð¿Í ±è¿ëº¹ÀÇ Àú¼úÀ» ÅëÇØ µÇ»ì¾Æ³­ Çѱ¹Àû ¿µ¼º

¡¤ Àηù¼¼ ½Ã´ëÀÇ À¯±³, µµ±³, ±âµ¶±³ °£ÀÇ Á¾±³ °£ ´ëÈ­


* Why this book matters

Amid the converging crises of climate change, technological upheaval, and global inequality, Theodao II offers a much-needed theological vision that is ecologically attuned, ethically grounded, and spiritually wise. It challenges dominant Western paradigms and proposes a holistic theology for a fractured world.


ÀÌ Ã¥ÀÌ Áß¿äÇÑ ÀÌÀ¯

±âÈÄ º¯È­, ±â¼úÀû ´ëº¯µ¿ ±×¸®°í ¼¼°èÀû ºÒÆòµîÀ̶ó´Â À§±â°¡ ¼ö·ÅµÇ´Â °¡¿îµ¥, Theodao II´Â »ýÅÂÇÐÀûÀ¸·Î Á¶À²µÇ°í, À±¸®ÀûÀ¸·Î ±â¹ÝÀ» °®Ãß¾úÀ¸¸ç, ¿µÀûÀ¸·Î ÁöÇý·Î¿î, Àý½ÇÈ÷ ÇÊ¿äÇÑ ½ÅÇÐÀû ºñÀüÀ» Á¦½ÃÇÑ´Ù. ÀÌ Ã¥Àº Áö¹èÀûÀÎ ¼­±¸ ÆÐ·¯´ÙÀÓ¿¡ µµÀüÇϰí, ºÐ¿­µÈ ¼¼»óÀ» À§ÇÑ ÃÑüÀû ½ÅÇÐÀ» Á¦½ÃÇÑ´Ù.


* Who should read this book?

¡¤ Theologians, ethicists, and scholars of religion

¡¤ Interdisciplinary thinkers in science, philosophy, and AI ethics

¡¤ Students and practitioners of East Asian philosophy and Christian theology

¡¤ Anyone seeking a sustainable, compassionate, and interculturally engaged theology


ÀÌ Ã¥ÀÌ ÇÊ¿äÇÑ µ¶ÀÚµé

¡¤ ½ÅÇÐÀÚ, À±¸®ÇÐÀÚ, Á¾±³ÇÐÀÚ

¡¤ °úÇÐ, öÇÐ, AI À±¸® ºÐ¾ßÀÇ ÇÐÁ¦Àû »ç»ó°¡

¡¤ µ¿¾Æ½Ã¾Æ öÇÐ ¹× ±âµ¶±³ ½ÅÇÐÀ» °øºÎÇÏ´Â Çлý ¹× Àü¹®°¡

¡¤ Áö¼Ó °¡´ÉÇϰí, °ø°¨ÀûÀ̸ç, ´Ù¹®È­ÀûÀ¸·Î Âü¿©ÇÏ´Â ½ÅÇÐÀ» Ãß±¸ÇÏ´Â ¸ðµç ºÐ

 

 

 

ÃßõÀÇ ±Û

 

¡°This book is a unique contribution to interreligious dialogue between Confucianism, Daoism, and Christianity. It will point the way for future generations to an ecologically vibrant path.¡±

(À¯±³, µµ±³, ±âµ¶±³ °£ÀÇ Á¾±³ °£ ´ëÈ­¿¡ µ¶º¸ÀûÀÎ °øÇåÀ» Çϴ åÀÌ´Ù. ¹Ì·¡ ¼¼´ë°¡ »ýÅÂÀûÀ¸·Î Ȱ·Â ³ÑÄ¡´Â ±æ·Î ³ª¾Æ°¥ ¼ö ÀÖµµ·Ï ¹æÇâÀ» Á¦½ÃÇÑ´Ù.)

— Mary Evelyn Tucker & John Grim, Yale Forum on Religion and Ecology


¡°Drawing upon East Asian wisdom to offer nuanced perspectives on AI, ethics, and human identity, this work is essential for anyone engaged in theology, technology, or global philosophy.¡±

(ÀÌ Ã¥Àº µ¿¾Æ½Ã¾ÆÀÇ ÁöÇý¸¦ ¹ÙÅÁÀ¸·Î AI, À±¸®, Àΰ£ Á¤Ã¼¼º¿¡ ´ëÇÑ ¼¶¼¼ÇÑ °üÁ¡À» Á¦½ÃÇÑ´Ù. ½ÅÇÐ, ±â¼ú, öÇп¡ Á¾»çÇÏ´Â ¸ðµç »ç¶÷¿¡°Ô ²À ÇÊ¿äÇÑ Ã¥ÀÌ´Ù.)

— Peter C. Phan, Georgetown University


¡°These essays deepen not only Kim¡¯s theology but the global relevance of K-Theology as a new voice in world Christianity.¡±

(ÀÌ Ã¥¿¡ ½Ç¸° ³í¹®µéÀº K-½ÅÇÐÀ» ¼¼°è ½ÅÇÐÀÇ »õ·Î¿î ´ëÈ­ »ó´ë·Î ²ø¾î¿Ã¸®´Â ¼ºÂûÀû ÀÛ¾÷ÀÌ´Ù.)

— Paul Hedges, RSIS, Nanyang Technological University


¡°He renews Minjung Theology¡¯s focus on the common people while engaging interreligious dialogue between East and West.¡±

(¹ÎÁß½ÅÇÐÀ» »ýÅ ¹× Ãʱ¹°¡Àû ÁöÆò¿¡¼­ ´Ù½Ã ÀÐÀ» ¼ö ÀÖµµ·Ï ÇØÁִ åÀÌ´Ù.)

— John Hart, Boston University

 

 

 

ÀúÀÚ ¼Ò°³


±èÈí¿µ

Heup Young Kim is a pioneering Korean theologian known for integrating Christian theology with Confucian and Daoist traditions. Formerly professor of theology at Kangnam University (South Korea), he is founding director of the Korea Forum for Science and Life and founding member of the International Society for Science and Religion. His work in Theodao offers a transformative perspective on theology in the Anthropocene.


±èÈí¿µ(ÑÑýçç´)Àº Çѱ¹°úÇлý¸íÆ÷·³ÀÇ ´ëÇ¥ÀÌÀÚ ¿µ±¹ ÄÉÀӺ긮Áö´ëÇб³¿¡ º»ºÎ¸¦ µÐ ¡®¼¼°è°úÇÐÁ¾±³Çмú¿ø¡¯ÀÇ Ã¢¸³ Á¤È¸¿øÀ̸ç, ¹Ì±¹ ¹öŬ¸®¿¬ÇÕ½ÅÇдëÇпø(GTU)ÀÇ ¾Æ½Ã¾Æ½ÅÇÐ ¼®Çб³¼ö¿´´Ù. °­³²´ëÇб³¿¡¼­ Á¶Á÷½ÅÇÐ ±³¼ö·Î ÀçÁ÷Çß°í, ÇѽŴëÇб³, ¿¬¼¼´ëÇб³, Áß±¹ º¹´Ü´ëÇб³ÀÇ Ãʺù±³¼ö¿´À¸¸ç, ¡®¾Æ½Ã¾Æ½ÅÇÐÀÚÇùÀÇȸ¡¯ °øµ¿ÀÇÀå°ú ¡®Çѱ¹Á¶Á÷½ÅÇÐȸ¡¯ ȸÀåÀ» ¿ªÀÓÇß´Ù. Àú¼­·Î ¡ºµµÀÇ ½ÅÇÐ¥°, ¥±¡», ¡ºÇö´ë°úÇаú ±×¸®½ºµµ±³¡», ¡º°¡¿Â Âï±â¡», Wang Yang-ming and Karl Barth, Christ and the Tao, µîÀÌ ÀÖ´Ù.


 

 

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Preface

Introduction: Overview of Parts and Chapters


PART I Ecodao in an Age of Ecological Crisis

CHAPTER ONE

Theodao Integrating Ecological Consciousness in Daoism, Confucianism, and Christian Theology

CHAPTER TWO

Ecodao: An Ecological Theology of Dao

CHAPTER THREE

Creation and Dao: A Theodaoian Perspective


PART II Technodao in an Age of Transhumanism and Artificial Intelligence

CHAPTER FOUR

Death and Immortality: Biological and K-Religious Reflections on Transhumanism

CHAPTER FIVE

Advancing Humanity: Artificial Intelligence, Transhumanism, Confucianism, and Theo-Dao

CHAPTER SIX

New Humanism in the Age of Artificial Intelligence: A Theodaoian Reflection

CHAPTER SEVEN

Integrating East Asian Wisdom in AI Ethics: A Theodaoian Critique of the ¡°Encountering AI¡± Document


PART III Theodao in a Global Polyphonic Age of Decolonization

CHAPTER EIGHT

Theodao Through Confucian-Christian Dialogue: Addressing Theological Challenges in the Anthropocene

CHAPTER NINE

Biblical Readings on a Theology of Dao

CHAPTER TEN

Theodaoian Epistemology in the Global Age of Decolonization


PART IV Korean Cosmic Spirituality and K-Theology

CHAPTER ELEVEN

Introducing Dasŏk Ryu Yŏngmo¡¯s Korean Spiritual Disciplines and His Poem ¡®Being a Christian¡¯

CHAPTER TWELVE

Dasŏk Ryu Yŏngmo¡¯s Korean Trans-Cosmic and Trans-Religious Spirituality: A Translation and Commentary on ¡°Spiritual Hiking¡±

CHAPTER THIRTEEN

Reviving Minjung Theology in the Technological Era: Kim Yong-bok¡¯s Seontopian Zoesophia in Dialogue with Theodao

Conclusion


APPENDIX Theodao in Critical Making¡ªRetrieved

APPENDIX ONE

The Sciences and the Religions: Some Preliminary East Asian Reflections on Christian Theology of Nature

APPENDIX TWO

Embracing and Embodying God¡¯s Hospitality Today in Asia

APPENDIX THREE

Paul Tillich, Boston Confucianism, Theology of Religions: A Short Reflection from the Perspective of Theodao


Glossary : Additional Romanized Korean Terms

Glossary : Romanized Confucian Terms

Bibliography

Index

Dates and Places of Original Publications

Part 1. Ecodao in an Age of Ecological Crisis

 


•1Àå: À¯±³¡¤µµ°¡¡¤±âµ¶±³ÀÇ »ýÅ ÀÇ½Ä ÅëÇÕ

•2Àå: '»ýŵµ(ecodao)' °³³ä Á¦¾È – ±â(Ѩ), űØ(÷¼Ð¿) ±â¹ÝÀÇ »ýÅ ½ÅÇÐ

•3Àå: âÁ¶·Ð°ú µµÀÇ ´ëÈ­ – ¹«(Ùí), È¥µ·°ú Áú¼­, À½¾çÀÇ ½ÅÇÐÀû ÅëÂû

________________________________________

Part 2. Technodao in an Age of Transhumanism and Artificial Intelligence

•4Àå: Æ®·£½ºÈÞ¸Ó´ÏÁò°ú Á×À½ÀÇ ¹®Á¦ – Àΰ£Àû À¯ÇѼºÀÇ Á¸¾ö

•5Àå: À¯±³Àû Àΰ£ Çü¼º°ú ±â¼úÀû Àΰ£ Áõ°­ÀÇ ´ëºñ

•6Àå: »õ·Î¿î ÈÞ¸Ó´ÏÁò Á¦¾È – µµÀÇ ½ÅÇп¡ ±âÃÊÇÑ AI ½Ã´ë À±¸®

•7Àå: AI À±¸®¿Í µ¿¾Æ½Ã¾Æ ÁöÇý ÅëÇÕ – °ü°èÀû ÀΰÝ, ´ö À±¸®, »ýÅÂÀû Á¶È­

________________________________________

Part 3. Theodao in a Global Polyphonic Age of Decolonization

•8Àå: µ¿¼­ ½ÅÇÐÀÇ ´ëÈ­ – ÀÌÅð°è/¿Õ¾ç¸í°ú ¹Ù¸£Æ®/Ä®¹ð ºñ±³

•9Àå: ¼º¼­ ÇØ¼®ÀÇ µµÀû Àüȯ – ·Î°í½º Á߽ɿ¡¼­ µµ(Ô³) Áß½ÉÀ¸·Î

•10Àå: Å»½Ä¹ÎÀû Áö½Ä·ÐÀ¸·Î¼­ µµÀÇ ½ÅÇÐ – ±â epistemology, Å屯 epistemology, ¿©¼ºÀû ÁöÇý °­Á¶

________________________________________

Part 4. Korean Cosmic Spirituality and K-Theology

•11Àå: ´Ù¼® À¯¿µ¸ðÀÇ Çѱ¹Àû ±âµ¶±³ ¿µ¼º, ¡®ºó¸ö µÇ±â¡¯ÀÇ ½ÅÇÐ

•12Àå: ¡°Spiritual Hiking¡± ¹ø¿ª°ú ÇØ¼³ – ÃÊÁ¾±³Àû ¿ìÁÖ ¿µ¼º

•13Àå: ±è¿ëº¹ÀÇ ¼±ÅäÇÇ¾Æ ½ÅÇаú ¹ÎÁß½ÅÇÐÀÇ µðÁöÅÐ ½Ã´ë È®Àå

________________________________________

📎 Appendix: Theodao in Critical Making—Retrieved

•»ýÅÂ, °úÇÐ, Á¾±³ °£ Ãʱ⠴ëÈ­ÀÇ ½Ãµµµé

•AI ÀÌÀü ½Ã´ëÀÇ ½ÅÇÐÀû ¼±±¸Àû ³íÀÇ ¸ðÀ½

 

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»óǰ¸í Theodao (Theology of Dao) II Advancing K-Theology in the Anthropocene
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ÀúÀÚ/¿ªÀÚ ±èÈí¿µ
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