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A Bold Path for K-Theology with Universal Resonance
A visionary sequel to the acclaimed A Theology of Dao (Orbis, 2017), this volume boldly advances Theodao-Heup Young Kim¡¯s integrative theological framework that brings together Christian theology, Confucian philosophy, and Daoist cosmology-into the urgent conversations of our time.
In Theodao II: Advancing K-Theology in the Anthropocene, Kim offers a groundbreaking contribution to eco-theology, ethics of artificial intelligence, and postcolonial religious thought. Rooted in East Asian wisdom and deeply engaged with contemporary global challenges, this book charts a bold path for K-Theology-a Korean-contextual theology with universal resonance.
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È£ÆòÀ» ¹ÞÀº A Theology of Dao (Orbis, 2017)ÀÇ ÅëÂû·Â ÀÖ´Â ÈļÓÀÛÀÎ ÀÌ Ã¥Àº ±èÈí¿µÀÇ ±âµ¶±³ ½ÅÇÐ, À¯±³ öÇÐ, µµ±³ ¿ìÁÖ·ÐÀ» ¾Æ¿ì¸£´Â ÅëÇÕÀû ½ÅÇÐÀû ƲÀÎ ¡°Theodao¡±¸¦ ÀÌ ½Ã´ë¿¡ ±ä±ÞÈ÷ ¿ä±¸µÇ´Â ´ã·ÐÀ¸·Î °ú°¨ÇÏ°Ô ¹ßÀü½ÃŲ´Ù.
ÀÌ Ã¥À» ÅëÇØ ÀúÀÚ´Â »ýŽÅÇÐ, ÀΰøÁö´É À±¸® ±×¸®°í Å»½Ä¹ÎÁö Á¾±³ »ç»ó¿¡ ȹ±âÀûÀ¸·Î À̹ÙÁöÇÑ´Ù. µ¿¾Æ½Ã¾ÆÀÇ ÁöÇý¿¡ »Ñ¸®¸¦ µÎ°í µ¿½Ã´ëÀÇ ¼¼°èÀû °úÁ¦¿¡ ±íÀÌ °ü¿©ÇÏ´Â ÀÌ Ã¥Àº º¸ÆíÀû °ø¸íÀ» ÅëÇÑ Çѱ¹Àû ¸Æ¶ôÀÇ ½ÅÇÐ, K-½ÅÇÐÀ» À§ÇÑ ´ë´ãÇÑ ±æÀ» Á¦½ÃÇÑ´Ù.
* Inside this volume
¡¤ An East Asian critique of transhumanism and the pursuit of immortality
¡¤ Confucian alternatives to AI-driven visions of human enhancement
¡¤ A Theodaoian framework for ethical AI based on relational personhood and virtue ethics
¡¤ A postcolonial epistemology grounded in qi, taiji, and feminine Dao
¡¤ Revitalized Korean spirituality through the works of Dasŏk Yu Yŏng-mo and Kim Yong-Bok
¡¤ Interreligious dialogue between Confucianism, Daoism, and Christianity in the Anthropocene
ÀÌ Ã¥¿¡¼ ³íÀǵǴ °Íµé
¡¤ Æ®·£½ºÈÞ¸Ó´ÏÁò°ú ºÒ¸ê Ãß±¸¿¡ ´ëÇÑ µ¿¾Æ½Ã¾ÆÀû ºñÆò
¡¤ AI ±â¹Ý Àΰ£ Áõ°(human enhancement)À̶ó´Â ºñÀü¿¡ ´ëÇÑ À¯±³Àû ´ë¾È
¡¤ °ü°èÀû Àΰݼº°ú ´ö À±¸®¿¡ ±â¹ÝÇÑ À±¸®Àû AI¸¦ À§ÇÑ µµ-½ÅÇÐÀû(theodaoian) Ʋ
¡¤ ±â, Å屯 ±×¸®°í ¿©¼ºÀû µµ¿¡ ±â¹ÝÇÑ Å»½Ä¹ÎÁÖÀÇÀû ÀνķÐ
¡¤ ´Ù¼® À¯¿µ¸ð¿Í ±è¿ëº¹ÀÇ Àú¼úÀ» ÅëÇØ µÇ»ì¾Æ³ Çѱ¹Àû ¿µ¼º
¡¤ Àηù¼¼ ½Ã´ëÀÇ À¯±³, µµ±³, ±âµ¶±³ °£ÀÇ Á¾±³ °£ ´ëÈ
* Why this book matters
Amid the converging crises of climate change, technological upheaval, and global inequality, Theodao II offers a much-needed theological vision that is ecologically attuned, ethically grounded, and spiritually wise. It challenges dominant Western paradigms and proposes a holistic theology for a fractured world.
ÀÌ Ã¥ÀÌ Áß¿äÇÑ ÀÌÀ¯
±âÈÄ º¯È, ±â¼úÀû ´ëº¯µ¿ ±×¸®°í ¼¼°èÀû ºÒÆòµîÀ̶ó´Â À§±â°¡ ¼ö·ÅµÇ´Â °¡¿îµ¥, Theodao II´Â »ýÅÂÇÐÀûÀ¸·Î Á¶À²µÇ°í, À±¸®ÀûÀ¸·Î ±â¹ÝÀ» °®Ãß¾úÀ¸¸ç, ¿µÀûÀ¸·Î ÁöÇý·Î¿î, Àý½ÇÈ÷ ÇÊ¿äÇÑ ½ÅÇÐÀû ºñÀüÀ» Á¦½ÃÇÑ´Ù. ÀÌ Ã¥Àº Áö¹èÀûÀÎ ¼±¸ ÆÐ·¯´ÙÀÓ¿¡ µµÀüÇϰí, ºÐ¿µÈ ¼¼»óÀ» À§ÇÑ ÃÑüÀû ½ÅÇÐÀ» Á¦½ÃÇÑ´Ù.
* Who should read this book?
¡¤ Theologians, ethicists, and scholars of religion
¡¤ Interdisciplinary thinkers in science, philosophy, and AI ethics
¡¤ Students and practitioners of East Asian philosophy and Christian theology
¡¤ Anyone seeking a sustainable, compassionate, and interculturally engaged theology
ÀÌ Ã¥ÀÌ ÇÊ¿äÇÑ µ¶ÀÚµé
¡¤ ½ÅÇÐÀÚ, À±¸®ÇÐÀÚ, Á¾±³ÇÐÀÚ
¡¤ °úÇÐ, öÇÐ, AI À±¸® ºÐ¾ßÀÇ ÇÐÁ¦Àû »ç»ó°¡
¡¤ µ¿¾Æ½Ã¾Æ öÇÐ ¹× ±âµ¶±³ ½ÅÇÐÀ» °øºÎÇÏ´Â Çлý ¹× Àü¹®°¡
¡¤ Áö¼Ó °¡´ÉÇϰí, °ø°¨ÀûÀ̸ç, ´Ù¹®ÈÀûÀ¸·Î Âü¿©ÇÏ´Â ½ÅÇÐÀ» Ãß±¸ÇÏ´Â ¸ðµç ºÐ
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¡°This book is a unique contribution to interreligious dialogue between Confucianism, Daoism, and Christianity. It will point the way for future generations to an ecologically vibrant path.¡±
(À¯±³, µµ±³, ±âµ¶±³ °£ÀÇ Á¾±³ °£ ´ëÈ¿¡ µ¶º¸ÀûÀÎ °øÇåÀ» Çϴ åÀÌ´Ù. ¹Ì·¡ ¼¼´ë°¡ »ýÅÂÀûÀ¸·Î Ȱ·Â ³ÑÄ¡´Â ±æ·Î ³ª¾Æ°¥ ¼ö ÀÖµµ·Ï ¹æÇâÀ» Á¦½ÃÇÑ´Ù.)
— Mary Evelyn Tucker & John Grim, Yale Forum on Religion and Ecology
¡°Drawing upon East Asian wisdom to offer nuanced perspectives on AI, ethics, and human identity, this work is essential for anyone engaged in theology, technology, or global philosophy.¡±
(ÀÌ Ã¥Àº µ¿¾Æ½Ã¾ÆÀÇ ÁöÇý¸¦ ¹ÙÅÁÀ¸·Î AI, À±¸®, Àΰ£ Á¤Ã¼¼º¿¡ ´ëÇÑ ¼¶¼¼ÇÑ °üÁ¡À» Á¦½ÃÇÑ´Ù. ½ÅÇÐ, ±â¼ú, öÇп¡ Á¾»çÇÏ´Â ¸ðµç »ç¶÷¿¡°Ô ²À ÇÊ¿äÇÑ Ã¥ÀÌ´Ù.)
— Peter C. Phan, Georgetown University
¡°These essays deepen not only Kim¡¯s theology but the global relevance of K-Theology as a new voice in world Christianity.¡±
(ÀÌ Ã¥¿¡ ½Ç¸° ³í¹®µéÀº K-½ÅÇÐÀ» ¼¼°è ½ÅÇÐÀÇ »õ·Î¿î ´ëÈ »ó´ë·Î ²ø¾î¿Ã¸®´Â ¼ºÂûÀû ÀÛ¾÷ÀÌ´Ù.)
— Paul Hedges, RSIS, Nanyang Technological University
¡°He renews Minjung Theology¡¯s focus on the common people while engaging interreligious dialogue between East and West.¡±
(¹ÎÁß½ÅÇÐÀ» »ýÅ ¹× Ãʱ¹°¡Àû ÁöÆò¿¡¼ ´Ù½Ã ÀÐÀ» ¼ö ÀÖµµ·Ï ÇØÁִ åÀÌ´Ù.)
— John Hart, Boston University
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Heup Young Kim is a pioneering Korean theologian known for integrating Christian theology with Confucian and Daoist traditions. Formerly professor of theology at Kangnam University (South Korea), he is founding director of the Korea Forum for Science and Life and founding member of the International Society for Science and Religion. His work in Theodao offers a transformative perspective on theology in the Anthropocene.
±èÈí¿µ(ÑÑýçç´)Àº Çѱ¹°úÇлý¸íÆ÷·³ÀÇ ´ëÇ¥ÀÌÀÚ ¿µ±¹ ÄÉÀӺ긮Áö´ëÇб³¿¡ º»ºÎ¸¦ µÐ ¡®¼¼°è°úÇÐÁ¾±³Çмú¿ø¡¯ÀÇ Ã¢¸³ Á¤È¸¿øÀ̸ç, ¹Ì±¹ ¹öŬ¸®¿¬ÇÕ½ÅÇдëÇпø(GTU)ÀÇ ¾Æ½Ã¾Æ½ÅÇÐ ¼®Çб³¼ö¿´´Ù. °³²´ëÇб³¿¡¼ Á¶Á÷½ÅÇÐ ±³¼ö·Î ÀçÁ÷Çß°í, ÇѽŴëÇб³, ¿¬¼¼´ëÇб³, Áß±¹ º¹´Ü´ëÇб³ÀÇ Ãʺù±³¼ö¿´À¸¸ç, ¡®¾Æ½Ã¾Æ½ÅÇÐÀÚÇùÀÇȸ¡¯ °øµ¿ÀÇÀå°ú ¡®Çѱ¹Á¶Á÷½ÅÇÐȸ¡¯ ȸÀåÀ» ¿ªÀÓÇß´Ù. Àú¼·Î ¡ºµµÀÇ ½ÅÇÐ¥°, ¥±¡», ¡ºÇö´ë°úÇаú ±×¸®½ºµµ±³¡», ¡º°¡¿Â Âï±â¡», Wang Yang-ming and Karl Barth, Christ and the Tao, µîÀÌ ÀÖ´Ù.
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Preface
Introduction: Overview of Parts and Chapters
PART I Ecodao in an Age of Ecological Crisis
CHAPTER ONE
Theodao Integrating Ecological Consciousness in Daoism, Confucianism, and Christian Theology
CHAPTER TWO
Ecodao: An Ecological Theology of Dao
CHAPTER THREE
Creation and Dao: A Theodaoian Perspective
PART II Technodao in an Age of Transhumanism and Artificial Intelligence
CHAPTER FOUR
Death and Immortality: Biological and K-Religious Reflections on Transhumanism
CHAPTER FIVE
Advancing Humanity: Artificial Intelligence, Transhumanism, Confucianism, and Theo-Dao
CHAPTER SIX
New Humanism in the Age of Artificial Intelligence: A Theodaoian Reflection
CHAPTER SEVEN
Integrating East Asian Wisdom in AI Ethics: A Theodaoian Critique of the ¡°Encountering AI¡± Document
PART III Theodao in a Global Polyphonic Age of Decolonization
CHAPTER EIGHT
Theodao Through Confucian-Christian Dialogue: Addressing Theological Challenges in the Anthropocene
CHAPTER NINE
Biblical Readings on a Theology of Dao
CHAPTER TEN
Theodaoian Epistemology in the Global Age of Decolonization
PART IV Korean Cosmic Spirituality and K-Theology
CHAPTER ELEVEN
Introducing Dasŏk Ryu Yŏngmo¡¯s Korean Spiritual Disciplines and His Poem ¡®Being a Christian¡¯
CHAPTER TWELVE
Dasŏk Ryu Yŏngmo¡¯s Korean Trans-Cosmic and Trans-Religious Spirituality: A Translation and Commentary on ¡°Spiritual Hiking¡±
CHAPTER THIRTEEN
Reviving Minjung Theology in the Technological Era: Kim Yong-bok¡¯s Seontopian Zoesophia in Dialogue with Theodao
Conclusion
APPENDIX Theodao in Critical Making¡ªRetrieved
APPENDIX ONE
The Sciences and the Religions: Some Preliminary East Asian Reflections on Christian Theology of Nature
APPENDIX TWO
Embracing and Embodying God¡¯s Hospitality Today in Asia
APPENDIX THREE
Paul Tillich, Boston Confucianism, Theology of Religions: A Short Reflection from the Perspective of Theodao
Glossary : Additional Romanized Korean Terms
Glossary : Romanized Confucian Terms
Bibliography
Index
Dates and Places of Original Publications
Part 1. Ecodao in an Age of Ecological Crisis
•1Àå: À¯±³¡¤µµ°¡¡¤±âµ¶±³ÀÇ »ýÅ ÀÇ½Ä ÅëÇÕ
•2Àå: '»ýŵµ(ecodao)' °³³ä Á¦¾È – ±â(Ѩ), űØ(÷¼Ð¿) ±â¹ÝÀÇ »ýÅ ½ÅÇÐ
•3Àå: âÁ¶·Ð°ú µµÀÇ ´ëÈ – ¹«(Ùí), È¥µ·°ú Áú¼, À½¾çÀÇ ½ÅÇÐÀû ÅëÂû
________________________________________
Part 2. Technodao in an Age of Transhumanism and Artificial Intelligence
•4Àå: Æ®·£½ºÈÞ¸Ó´ÏÁò°ú Á×À½ÀÇ ¹®Á¦ – Àΰ£Àû À¯ÇѼºÀÇ Á¸¾ö
•5Àå: À¯±³Àû Àΰ£ Çü¼º°ú ±â¼úÀû Àΰ£ Áõ°ÀÇ ´ëºñ
•6Àå: »õ·Î¿î ÈÞ¸Ó´ÏÁò Á¦¾È – µµÀÇ ½ÅÇп¡ ±âÃÊÇÑ AI ½Ã´ë À±¸®
•7Àå: AI À±¸®¿Í µ¿¾Æ½Ã¾Æ ÁöÇý ÅëÇÕ – °ü°èÀû ÀΰÝ, ´ö À±¸®, »ýÅÂÀû Á¶È
________________________________________
Part 3. Theodao in a Global Polyphonic Age of Decolonization
•8Àå: µ¿¼ ½ÅÇÐÀÇ ´ëÈ – ÀÌÅð°è/¿Õ¾ç¸í°ú ¹Ù¸£Æ®/Ä®¹ð ºñ±³
•9Àå: ¼º¼ ÇØ¼®ÀÇ µµÀû Àüȯ – ·Î°í½º Á߽ɿ¡¼ µµ(Ô³) Áß½ÉÀ¸·Î
•10Àå: Å»½Ä¹ÎÀû Áö½Ä·ÐÀ¸·Î¼ µµÀÇ ½ÅÇÐ – ±â epistemology, Å屯 epistemology, ¿©¼ºÀû ÁöÇý °Á¶
________________________________________
Part 4. Korean Cosmic Spirituality and K-Theology
•11Àå: ´Ù¼® À¯¿µ¸ðÀÇ Çѱ¹Àû ±âµ¶±³ ¿µ¼º, ¡®ºó¸ö µÇ±â¡¯ÀÇ ½ÅÇÐ
•12Àå: ¡°Spiritual Hiking¡± ¹ø¿ª°ú ÇØ¼³ – ÃÊÁ¾±³Àû ¿ìÁÖ ¿µ¼º
•13Àå: ±è¿ëº¹ÀÇ ¼±ÅäÇÇ¾Æ ½ÅÇаú ¹ÎÁß½ÅÇÐÀÇ µðÁöÅÐ ½Ã´ë È®Àå
________________________________________
📎 Appendix: Theodao in Critical Making—Retrieved
•»ýÅÂ, °úÇÐ, Á¾±³ °£ Ãʱ⠴ëÈÀÇ ½Ãµµµé
•AI ÀÌÀü ½Ã´ëÀÇ ½ÅÇÐÀû ¼±±¸Àû ³íÀÇ ¸ðÀ½


























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